Sed quis non custodiet ipsos custodes?
If I have to hear one more goddamn television producer insist their multimillion-dollar teevee show is really, truly punk—
—I swear to fucking God—
I’m afraid that for a few years now, I have felt that since I am apparently not allowed to own the work that I created in the same manner that an author in a more grown-up and worthwhile field might expect to do, and since my protests at having my work stolen from me are interpreted by a surely young-at-heart and non-unionised audience as evidence of my “grouchiness” and “cantankerousness,” then the only active position that is left to me is to disown the works in question. I no longer own copies of these books and, other than the earnest creative work that I put into them at the time, my only associations with these works are broken friendships, perfectly ordinary corporate betrayals and wasted effort. Given that I will certainly never be reading any of these works again and that I have no wish to see them or even to think of them, it follows that I don’t wish to discuss them, sign copies of them or, indeed, have anything to do with them. As I would hope should be obvious, to separate emotionally from work that you were previously very proud of is quite a painful experience and is not undertaken lightly. However, having to answer questions about my opinions regarding DC Comics’ latest imbecilic use of my characters or stories would be much more harrowing. And, of course, it’s not as if I don’t have plenty of current work to be getting on with.
—so yeah, I was not shall we say well-disposed to the idea of a televisual sequel to Watchmen. Sure, by all accounts it was gonna be better than the last attempt to frack monetary value from the IP’s shale (but Christ, Zack Snyder is such a low bar), and I will admit my resolve (if such a curmudgeonly disdain might be dignified with such a word) weakened when I heard what they’d managed to pull off with Hooded Justice, but then I heard what they did with Laurie and Dr. Manhattan and Ozymandias and Angela Abar and Lady Trieu, and my resolve redoubled.
Should we be surprised that Damon Lindelof’s Watchmen made Lady Trieu the bad guy? That a character named after Bà Triệu, a legendary third-century nationalist hero who resisted the Chinese occupation of Vietnam, must in the end be stopped by the combined efforts of two white men associated with the genocidal destruction of multiple civilian populations (the Manhattan Project, the bombing of Vietnam itself, and the squid-fall of New York)? Should we be surprised that a show which began with an airplane dropping bombs on Tulsa provides narrative closure by thwarting Trieu’s evil plans with “a gatling gun from the heavens” fired at Tulsa? (The gatling gun, briefly used in the American civil war, and extensively used in colonial subjugation.) How did Lady Trieu, would-be avenger of colonial-violence-from-the-heavens, become the victim of yet another righteous iteration of death from the skies?
That’s from Aaron Bady’s wrap-up at the LARB, which is exactly what you’d expect from him on something like this with a title like that. —Just because I’m not gonna bother watching the show doesn’t mean I’m not going to read what people have to say about it, much as I’ve been staring agog at every Skywalker spoiler that seeps within my purview (they fucking did what now with his futhermucking X-wing?). —The one that’s stuck with me the most, most recently, has been Jaime Omar Yassin’s “Black, White, Blue”—
Lee characterizes the print Watchmen as a brilliant, subversive anti-racist and anti-fascist text that Lindelof’s TV show fails to live up to. I loved Moore’s Watchmen and have re-read it half a dozen times over the years, and that’s why I’m confident that the original text is a really unfortunate platform to launch these critiques from.
Moore built an ugly super-hero landscape, mired in imperialist politics, narcissism, cultural chauvinism and white supremacist zeitgeists, true. The birthplace of superheroing is the “Minutemen” a WW2 era group of morally-confused and easily-corrupted narcissists working under a white supremacist, capitalist definition of right and wrong who donned capes for uninspiring reasons. Moore’s work has always been about taking apart superhero tropes and putting them back together in situations atypical of the genre (1). But Moore went a few steps further here because he was able to sully the intellectual property and express his own politics about the concept. And he did it beautifully—Watchmen transcended the form with its intricate plot and a reverberating flow of prose and art. All indisputable.
Regardless of his intentions, however, Moore built a thematic framework that bolsters many awful superhero tropes—and these have outlived the subversive qualities of the text (2). Moore, to his credit, created dynamic three-dimensional characters, and that’s the problem. After all is said and done, Dr. Manhattan is a mass murderer indifferent to human suffering. Rorschach, a proto-incel, is an Alex Jonesian conspiracy-fabulist. And yet fans—like me—loved them both for decades. Moore had us spend so long in the heads of Manhattan and Rorschach that eventually their world-views became compelling.
Omar deftly explicates the comic’s whiteness, and its failures to address race and racism (despite its aims and goals), and ties this to a general pro-police tenor in Moore’s work—surprising, to be sure, in an anarchist; less so, perhaps, in a writer of superhero comics: and this, I think, is where the dam’ whole enterprise falls down: “The fail condition of subversion/parody is reification.”
But I want to dig into one thing Omar brings up that reveals just how heartbreakingly Watchmen fails, or was failed—
Rorschach is every bit the reactionary Miller’s Batman is, but Moore’s superb narrative tells us why in a compelling and heart-breaking flashback. Ironically, Rorschach’s lengthy existential thought balloons (and those of Dr. Manhattan) feed into conservative ideas about a dark nature of humanity with a far greater lasting effect than Dark Knight Returns. Moore compounded this by taking Rorschach’s side in philosophical debates. When a “liberal” African American prison psychiatrist must treat Rorschach, it’s Rorschach’s perspective that infects him, not the other way around. Rorschach is shown to have the more compelling, self-aware view, while the psychiatrist is a liberal fop, as weak as Rorschach implies when he reads him. Moore—unlike Miller who actually got worse (3)—moved on from treatments of superheros in the decades after Watchmen, I suspect because he recognized the perils of even engaging the tropes (4).
Aaaaand—I mean, it’s not that this isn’t not what doesn’t happen, and it’s not that Dr. Malcolm Long isn’t a liberal fop, a milquetoast, even, and it’s not that he’s not infected by Rorschach’s nihilism. But that’s not the end of Long’s story.
Rorschach’s (Kovacs’) “compelling and heart-breaking flashback” is, of course, built around, based upon the Kitty Genovese story—not what actually happened, but the story—
(And as a brief digression, the shot here, of neighbors watching from the balconies of apartments supposedly on Austin Street in Kew Gardens, Queens, New York, lends some slim credence to the mildly contested theory that Moore tripped over the story of Kitty Genovese by way of Harlan Ellison’s “Whimper of Whipped Dogs,” which, I mean, I know I first heard the story of Kitty Genovese by way of an Ellison essay, I think, in The Glass Teat, I think, which is one more I owe the bastard, and anyway, I agree with Joanna Russ—but let’s face it, the story of Kitty Genovese is everywhere.)
—though I must admit a moment’s amusement, reconciling the queer bar manager who was, with the socialite who was supposed to have been, who rudely rejected the pop-art op-art dress that ended up becoming what would be Rorschach’s mask.
It’s pointless to argue whether 38 or “almost forty” neighbors really heard the socialite’s screams, or if it was more like what really happened; what happened that was compelling and heartbreaking was that Kovacs read an article in the New York Gazette that said that’s what had happened, which is what inspires him to make his mask and dress up as Rorschach and go and fight crime as a costumed adventurer né superhero—“I knew what people were then,” he tells Dr. Long; “behind all the evasions, all the self-deception. Ashamed for humanity, I went home. I took the remains of her unwanted dress and made a face that I could bear to look at in the mirror.”
And Dr. Long hears that and tries to dismiss it and feels badly about trying to help Rorschach or Kovacs out of somewhat selfish reasons and has movie-of-the-week arguments with his wife about the damage his dedication to his job is doing to their marriage, and in the end he breaks on the bulwark of Kovacs’ or Rorschach’s next, real origin story, which I bet Zack Snyder got a kick out of filming—but that isn’t the end of Long. It’s just the end of chapter six. (Of twelve.)
No, Long’s end comes at the end of chapter eleven: as Ozymandias’s stupidly huge plot comes to fruition, a number of uncostumed unadventurous unsuperheroes whom we’ve seen here and there in the previous chapters milling about the business of their lives as the protagonists protagonize, these folks end up converging on a corner by Bernard’s newsstand near Madison Square Garden, Dr. Long, and Bernard (of course), and Bernie, Derf, Detectives Steven Fine and Joe Bourquin (cynical cops who in the end get to prove they’re good police, but I anticipate myself), Milo, Gladys Long, and Joey and Aline, and the point is, what happens is, when Joey and Aline get into a fight over their dissolving relationship, and when Joey attacks Aline, pushes her to the ground, starts kicking her, right there, on the sidewalk, before the newsstand, all those onlookers, those neighbors, less than 38 or almost 40, sure, but Bernard and Detective Fine and even yes Dr. Long, despite his infection with Rorschach’s nihilism, he steps up with the rest of them all to stop the fight, and that’s the end of Dr.Long, and all of them: a spontaneously anarchist fellowship, a striking reversal of a superheroic origin, a repudiation of all the cool grimdark Rorschach supposedly serves up as truth, a pro-Genovese anti–Genovese-story—
—that gets smashed in the very next instant, bigfooted by the squid-drop climax of the protagonists’ plot.
But! This ironic thematic climactic crescendo itself gets bigfooted by everything that happens around and about that squid-drop: the superhero-cool in Antarctica, “I did it thirty-five minutes ago,” Dr. Manhattan’s apotheosis and Ozymandias catching bullets and Rorschach in the snow. The book’s supreme irony—that the human fellowship Veidt despaired of is obliterated precisely by the plot that Veidt engineered to restore it—is itself ironically overwhelmed by the superheroic armature of that plot. So much so that almost no one who talks about it ends up talking about this at all…
I said this recently but I think the best part of the comic is all the background characters coming together to try to stop a fight in Times Square, on their own, no capes. https://t.co/iuyO0U5vMe
— Gerry Canavan (@gerrycanavan) December 9, 2019
…so that’s another way that Moore and Gibbons failed the comic (not so much Higgins, he’s still cool), and the comic failed the show, and the show failed us all, and as for us?
The Fanonian Watchmen is there, but buried deep. By quoting from the “The Internationale,” Fanon’s title gives to the Wretched of the Earth the implied imperative to “Stand up,” but Lindelof’s Watchmen submerges any revolutionary consciousness under things like the cartoonish “Red Scare” character. The only masses in the show are white supremacists. Still, if you look for it, you can find in the story of Angela and her grandfather the discovery that America’s problem is not hidden conspiracies to be revealed but the open secret of American white supremacy; if you want, you can trace out the show as it might otherwise have been, in which two granddaughters of American massacres team up to create a better world from the ashes of what was done to their families.
We’re left once again to ignore the ending we’ve been given, and imagine something else.
(Oh but one last ever-loving thing: learning that Lady Trieu’s villainous genius was explained and excused by her descent from Veidt was enough to make me want to throw the goddamn television show across the goddamn room. Why—that would be as astoundingly short-sightedly stupid as the Star Wars people deciding that instead of being her own person, Rey would have to be excused and explained by her descent from someone like Emperor Palpatine, I mean, can you imagine? —Can you imagine something else? Something different? —At all?)
I should highlight Adam Kotsko’s take on Aaron Bady’s take, which is much more generously inclined to this show I’m unwilling to see, but which he had the temerity to write after I’d written this, and anyway his counterpoint about criticizing the work that is, and not the distance between it and the work you want, is well taken.
Great point about the newstand corner. Its so overwhelmed I actually forgot about it, and exactly what made me love the Watchmen too.